Sunday, August 16, 2009

Independence Day Oath



On this Independence Day (August 15, 2009) I am taking an “Oath” that I will support the children of the World in taking the initiative to help them in studies and fight against the child slavery.

I am looking for NGO’s and other Social Groups who would be interested to make short film on the awareness which will be out of profit making intentions.

This is a Universal Appeal. Join my hand. Children are the future. Support them for better life and better future.

Write to me at info@cinetre.tv with subject “cause”. Your will really be appreciated.

Regards,
Ankur B. Saraiya

Saturday, August 1, 2009

Aatma by Ankur B. Saraiya

This is something which was created randomly but it really came out good as a message…

Wake up your Aatma… This is our world our home…



Hope you like it.

Regards,
Ankur B. Saraiya

Friday, July 31, 2009

What am I upto!

Been working with and for few of Bollywood people now I think it’s a high time I should do something Independent, so I choose to make my own short film… I am working on the script and planning to send the entry to MIFF and IFFI this year.

With the help of good friends I am getting lots of facilities for free, but still I am looking for a producer/financier for other expenses.

Let’s see what happens and how it happens…

To be continued… as my process of making goes on.

Regards,
Ankur B. Saraiya

Sunday, March 8, 2009

I VOTE NOBODY: Section 49-O of the Indian Constitution.

It’s time now, don’t back out. Have you forgot 26/11… I have NOT. Please read this carefully and join the revolution.

It’s time to call it a Democratic Country.

Did you know that there is a system in our constitution, as per the 1969 act, in section"49-O" that a person can go to the polling booth, confirm his identity, get his finger marked and convey the presiding election officer that he doesn't want to vote anyone!

Yes such a feature is available, but obviously these seemingly notorious leaders have never disclosed it. This is called "49-O". 

Why should you go and say "I VOTE NOBODY"... because, in a ward, if a candidate wins, say by 123 votes, and that particular ward has received "49-O" votes more than 123, then that:

Ø  Polling will be cancelled and

Ø  Will have to be re-polled.

Ø  Not only that, but the candidature of the contestants will be removed and they cannot contest the re-polling, since people had already expressed their decision on them.

This would bring fear into parties and hence look for genuine candidates for their parties for election. This would change the way; of our whole political system... it is seemingly surprising why the election commission has not revealed such a feature to the public....

Please spread this news to as many as you know...

Seems to be a wonderful weapon against corrupt parties in India...

Show your power, expressing your desire not to vote for anybody, it’s even more powerful than voting... so don't miss your chance. So either vote, or vote not to vote (vote 49-O) and pass this info on...

"Please forward this mail to as many as possible, so that we, the people of India, can really use this power to save our nation".

I have decided enough is enough and this time if someone has to take a stand against this unloyal and corrupted politicians then I am not going to back out. Like I always say “THE ONE WHO HAS THE ABILITY TO TAKE THE ACTION, HAS THE RESPONSIBILITY TO TAKE THE ACTION”.

Use your vote rights to make and see better INDIA.


Ankur B. Saraiya

Wednesday, March 4, 2009

Vimanas of Ancient India

In the Vedic literature of India, there are many descriptions of flying machines that are generally called vimanas. 

These fall into two cate- gories:

(l) Manmade craft that resemble airplanes and fly with the aid of birdlike wings, and

(2) Unstreamlined structures that fly in a mysterious manner and are generally not made by human beings.


The machines in category (l) are described mainly in medieval, secular Sanskrit works dealing with architecture, automata, military siege engines, and other mechanical contrivances. Those in category (2) are described in ancient works such as the Rg Veda, the Maha-bha-rata, the Rama-yana, and the Pura-nas, and they have many features reminis- cent of UFOs. 

So if you believe the fact of Indian Mythology then this is a fact and it proves that Aliens have been watching us since we use to wear banana leafs.


Courtesy: Kutting Koffee Research Material

Ankur B. Saraiya

Sunday, February 22, 2009

"P A T R A M I T R O"

“P A T R A M I T R O”

Written & Directed by Naushil Mehta

Performed by Darshan Jariwala & Arundhati Nag


Adapted from the English Original of A.R Gurney’s “LOVE LETTERS”
Staged on 14 & 15 June/2007 at Prithvi Theatre, Bombay


Conversation with Naushil Mehta

Ankur B. Saraiya (AS): what inspired you to write this play?

Naushil Mehta (NM): I had no money. It was an inexpensive production. So I wrote and produced it.

 

AS: How did Jawahar and Kalpana come into existence?

NM: I had not seen Javedsaab’s ‘Tumhari Amrita’ but had heard immense praise for it. I wanted to see it, but am glad that I did not get to; as I got to start ‘Patramitro’ on a clean slate. In a way… Jawahar is’ or rather aspires to be’ the kind of a man that Jawaharlal Nehru envisioned India should have. Hence, I gave the character the name Jawahar. I have grown up in a world where Nehru was very much respected and his ideas were considered to have a lot of weight. And Kalpana? Well, Kalpana was the logical progression from that word, Kalpana was JAWAHAR NI KALPANA (Jawahar’s imagination); the dream that India had.

 

AS: The idea behind using the script of the play as an on-stage prop?

NM: I see the years flying off and lying at the feet of the actors who’re reading the text, letting the letters go after they read them. The language used to convey feelings intended so much... and so little of it actually reaches the other person... I enjoyed that image... the idea of the set being constructed as the play goes on... as the puddle of language... at the actors’ feet.

 

AS: You change the combination of artistes many times. Why?

NM: It’s a very easy play to produce; you just need 6 days of rehearsals with good actors. Whenever I have found two good actors willing to do the play, I have staged it. I haven’t written this play keeping a particular cast in mind. A.R Gurney has written in the introduction to ‘Love Letters’ that dozens of combinations of actors have performed it. I love that idea. I read the play quite accidentally. If I hadn’t read ‘Love Letters’, I wouldn’t have thought of writing ‘Patramitro’. I think he’s written a brilliant script. Gurney’s play really travels well through different cultures and I was really quite pleased participate in the journey such a wonderful play.

 

AS: What inspired you to cast Arundhati Nag for the play after knowing that she hadn’t performed in a Gujarati Play for almost 3 Decades?

NM: Arundhati and I have been friends for more then 3 decades; and we hadn’t yet managed to work together. We were looking for something to work on together. This was a simple production and she happened to have a block of time free at that point. Even Darshan (Jariwala) happened to be free and so the play came alive. I enjoyed working with her very much and am looking forward to do more work with her. It’s important for me to thank Darshan Jariwala for his participation. When I began writing the play against the impossible deadline of just four weeks to the opening, Darshan was the one who pushed me to complete this play. He would meet me once every evening to see my progress with Jawahar and Kalpana. Without his constant encouragement, this play would not have been possible.

 

AS: Are you looking forward to some other couple performing this play?

NM: I am not really looking for a new couple but if I find somebody interesting then I would certainly want to do it. I did this play for fun (laughs)… and if an opportunity to stage this play again with different actors comes up, why not?

Conversation with Darshan Jariwala 

Ankur B.Saraiya: (AS) How did you feel while playing Jawahar?

Darshan Jariwala: (DJ)  Well… I felt great!

 

AS: You have performed this play with three different co-artists, who was your favorite?

DJ: All of them had their own unique way of doing the play. Unfortunately, I was unable to see them while performing. In the play I face away from Kalpana. I was just able to hear their voices. From what I heard, I could make out their distinct styles and the newness that they brought to the play.

 

AS: The part of the play that you liked most?

DJ: The thing I like about the play is that it is an adaptation from A.R Gurney’s English ‘Love Letters’.

 

AS: You did play an active part in the writing process also….

DJ: No, not actually. I followed up very enthusiastically with Naushil so he would finish writing the play in time.

 

AS: Do you really look forward to perform this play with yet another co-artiste?

DJ: I don’t worry unnecessarily about working with different actors. For me, the play is more important than the co-artiste.

Conversation with Arundhati Nag:

Ankur B. Saraiya: (AS) What was interesting about Kalpana?

Arundhati Nag: (AG) The fact that she is an extremely self-willed woman. I would even call her God’s own child. (laughs).

 

AS: You came all the way from Bangalore to perform. Why?

AG: It was easy yet difficult. To speak a language after 29 years is the best experience. That too, with an actor like Darshan whose Gujarati is so good; and a writer-director like Naushil whose Gujarati is at its best. It was just the right time to do it.

 

AS: It’s almost three decades since you performed in Gujarati. (Arundhati laughs). Did you find it difficult in recollecting the language or were the words still familiar to you?

AG: In a way, I had never gone away. But it was not an easy task to perform in Gujarati, when for all these years I had been working in Kannada theatre. Sometimes, a Marathi or Hindi influence would creep into my diction, but Naushil was there to correct me and with rehearsals, my Gujarati improved.

 

AS: What was tougher, the character or the script?

AG: Actually, neither. For me what was tough was getting the finer points of the language right and getting into the rhythm of the language... which took me about 2-3 days. Initially, I came to Mumbai for a week and that was the toughest time. It took me 4 days to get into the rhythm of the language. Every language has its own rhythm. So that was the tough part. Once you get into the rhythm of the language, you are almost 75% fine.

 

AS: You have performed Javedsaheb’s “Tumhari Amrita” also?

AG: I have done it in Kannada.

 

AS: Tell us something about “Tumhari Amrita” in Kannada?

AG: It was completely different from what Naushil has done with PATRAMITRO. Naushil has woven the script into the Gujarat map. So he has Baroda School of Fine Arts, he has Gulam Mohammad Sheikh and Bhupen Khakhar. Bhupen is portrayed as though he were a person close to the characters. In ‘Tumhari Amrita’, there is a Hindu girl and a Muslim boy. It has been placed against the backdrop of Aligharh Muslim University and Banaras Hindu University. This isn’t the case with PATRAMITRO. Naushil has, on the contrary, based PATRAMITRO in post-partition India right from the era of Nehru to that of Rajiv Gandhi. A complete political background has been created by him. The background of Patramitro hence becomes very different from that of ‘Tumhari Amrita’. I did not even question Naushil about the character of Kalpana.

 

AS: So, PATRAMITRO is Naushil’s own interpretation of ‘Love Letters’.

AG: Yes, absolutely. The author has his own way of creating the character. Naushil has done that and I haven’t ever questioned his creativity.


Me and my team would like to thank Mr. Naushil Mehta, Mr. Darshan Jariwala and Ms. Arundhati Nag for providing us there valuable time for the interview.

Interviewed by

Ankur B. Saraiya

(Date: June 25, 2007)

Friday, February 20, 2009

"Jaagine Joun To..."

RELIVING THE MAGIC OF NARSINH MEHTA…

Conversation with various people associated with the play

‘JAAGINE JOUN TO...’

PREMIRED at PRITHVI FESTIVAL on 10/OCT

 In this era, the roots of our folk culture and art are getting vanishing day by day, here is tremendous afford by senior and legendry theatre people who want to bring back our memories... and start planting the roots once again. The name of this revolution is JAAGINE JOUN TO… NARASAINYO


SHRI SITHANSHU YASHASHCHANDRA – PLAYWRIGHT

Q: As a leading modern Gujarati poet, what’s your perception of Narsinh Mehta as a poet and as a person?

A: Narsinh Mehta is known as the primal poet (aadi kavi) of Gujarati literature. Before him there were several other poets for three centuries who wrote poetry in Gujarati. In spite of that, Narsinh is counted as the first one because he not only wrote in Gujarati but also his way of feeling and expressing things were Gujarati.

Q: How do you present this understanding in the contemporary Gujarati theatre space?

A: For me Narsinh’s work and life are both associated in the way Gujarat understands its own self and the world. So this play is basically about the Gujarati way of understanding... Since I was keen to know and discover how Gujarat understands itself and rest of the world. 

Q: Would you like to discuss some details of both the credits and the visuals of your script?

A: A play on the stage is the world for the Writer, the Actor, the Director and the artistes of sound, music, lights and stage arrangement. So the details arrive from each of these fields. What is special about this play is my visual and auditory understanding of Narsinh. So for example, at the drop of the second act, where the actor feels that he has lost Narsinh; and at the beginning of the first act, Narsinh feels he has lost Lord Krishna... thereby the two together give this performance a circular motion, and this continuity of loss and discovery is presented very visually and convincingly by our director.

SHRI UTKARSH MAZUMDAR  PRODUCER/DIRECTOR

Q: Why Narsinh Mehta and why Shitanshu Yashashchandra?
A: Narsigh Mehta and Kabeer are my inspirations. Their greatness lies in the fact that their love for God isn’t just confined to themselves. It’s universal... in the sense that it relates to all human beings irrespective of their religious differences. They did not give up their family life and values. They were very clear about what they wanted to do in their lives and all such stimulus came from poetry. What wonderful poetry both of them composed! Not just metaphysical, spiritual and devotional songs but Mehta wrote romantic poetry like Raas Leela and Shringar na Pad as well. To write at that point of time was purely amazing and startling. Also what I find awe-inspiring is that in spite of having so many difficulties and obstacles in life; he never gave up hope and never behaved bitterly or rudely with anybody. For instance: 

“If I tell you that you are a bad actor or you tell me that Utkarshbhai you are a bad actor then anyone of us will react strongly, but in spite of getting abused or humiliated Narsigh says “
Eva to ame eva vadi tameh kaho chho teva re…” meaning “You may say whatever you feel like…… you continue your work an I will do mine.

We know that Narsinh wrote “VAISNAV JAN TO TENE KAHIYE…” it was to bring to fore that other Narsinh, the one who could write Shringar Pad. This is so much relevant in today’s times when the atmosphere has been communalized to a great extent.

And about Sitanshu bhai? I thought he and only he should write, this was my gut feeling and I told him 10 years ago, “Why don’t you write such a thing for me?” In reply he asked me why couldn’t I write it myself… but I told him that I did not want to write. I wanted him to write as he possessed the sensibility and the vision to accomplish the work. After explaining this concern of mine to him, I realized that Narsinh’s work is dear to both of us. Then I told him it will be one man show and he got puzzle because he has never written one man show so then we had long discussion and then ultimately he said, ‘Let me write the first page or a draft…’, and then it all started.

I still remember that night when I read the first draft before my family. They were all moved and touched. My mother and father were literally in tears.
  All were impressed thinking that the play had been marvelously written. I told Sitanshu bhai to go ahead with this masterpiece. Kudos to him for pursuing the play with sheer dedication. Afterwards we discussed about putting the draft in the format of a play. Also Naushil (Mehta) was very much there from the word go. His efforts to the making of the play are praiseworthy. Like Naushil, Uday (Mazumdar) helped me with setting the music, balancing both my vividness and emotions. Add to these two brilliant singers, Dr. Parag Jhaveri and Parigna Pandya. Finally when you act or direct a play you must get the pleasure or satisfaction out of it and that is exactly what we all derived out of this play.

Q: Was it worth waiting all this while to direct the play?

A: It’s always worth waiting. That’s why I am producing this play as well. I have a long association with Sitanshu bhai because in 1974 I asked him to write a play for me called “THE LESSON” by Eugene Ionesco, through which he turned from a poet to a playwright. Thus our association goes back a long way.

 
SHRI NAUSHIL MEHTA – LIGHT DESIGN

Q: You are a major theatre personality in Mumbai and a multilingual author. So how do you respond to Shitanshu bhai’s play on Narsinh Mehta?

A: First of all I don’t consider myself to be major anything on the theatre scene. Secondly I love the play. I think it’s the best thing to have happened to Gujarati theatre in recent years. 

Q: Has this script in any way enhanced or changed your perception of Narsinh Mehta as a poet and a person of Gujarati Cultural Theatre?

A: No it has not changed my perception for Narsinh Mehta, but yes it has changed my perception of Gujarati theatre. Earlier I did not believe that a play of this quality was possible on Gujarati Theatre and Siitanshu bhai has surprised as well as shocked me by writing such a beautiful play in our language.

Q: Would you like to discuss some details of the Play?

A: It is a play in verse. It is difficult to believe that a play which is entirely in metre can be performed in 2007 or in the 21st century. But hats off to Sitanshu bhai who has written a play which is not only performance oriented but one in which any actor will die to showcase his acting skills in times to come.

Q: How do you review your own contribution to the Play?

A: I enjoyed designing the lights.


SHRI UDAY MAZUMDAR – MUSIC DIRECTOR

Q: Which beat comes to your mind first when we talk of Narsinh Mehta? Also, how did the music manage to bring Mehta’s character alive?

A: The peculiarity about Narsinh Mehta’s music is that it can be recreated in any part of the century. The phonetics used by him are beautiful, you can find words for every kind of music. His way of conveying things was exceptional.

I did an album called Narsaiyo Bhakt where Harindra Dave did the commentary. It was really melodious. Till date, I and the others still feel like listening to it again and again. Vaishnava Jan is the theme that strikes you first whenever you hear of Narsinh Mehta. He has done lots of traditional compositions too.
  With Sitanshu bhai writing this play, Utkarsh bhai going to act and Naushil bhai also present this play; was bound to be a complete play in the true sense of the term. After all, we were looking forward to revisiting Narsinh Mehta’s era.

Mehta’s favorite was JULANA CHHAND. When we sit down to read what all he has written it leaves us spellbound. The best part of Sitanshu bhai writing this play was he has written this play in JULANA CHHAND which is an altogether new way of writing. I believe he is a wonderful writer.

Q: What do you have to say about the performances of the two singers cum actors?
A: When we started out the search for actors we were aware of Dr. Parag Jhaveri’s acting talents. He is a tremendous actor and a good singer. Parigna Pandya is a relatively young artist. She has done the dubbing for Harry Potter’s female lead. The value addition here is that along with having talented voices, both of them have an education in music.

SHRI SUBHASH ASHAR – SET DESIGN 

Q: When did you first hear of Narsinh Mehta?

A: The first play I did was “TOKHAR” which was directed by Mahendra Joshi and was written by Shitanshubhai. So our association has been there for quite a long time. I know exactly what he and Utkarshbhai want. Shitanshubhai is a writer, poet and play write too. Thus, when Utkarshbhai called me up, I was very happy about getting an opportunity to work with Shitanshubhai. After hearing the script, I got to know that it’s about the life of Vaishnava’s… Hence I have designed the sets accordingly. The play being performed at Prithvi, it’s meaningless to construct a heavy set design. I wished to keep it as simple as possible by placing Tilak in the center and using Flute and Naag as symbols. This design appealed a lot to Naushilbhai and Utkarshbhai and they approved it immediately. 

Summing it up all, the more we praise Narsinh Mehta…… the less it seems. Hopes rest on this play… on how successfully it revives the spirit of Mehta and makes him a figure worthy of our appreciation.

Interviewed by

Ankur B. Saraiya

(Date: 06 November, 2007)